For both Jews and Muslims, circumcision is a religious and cultural practice. Within the last few weeks, Germany outlawed the practice of male circumcision for any but the strictest medical reasons. An atypical alliance of Jews and Muslims successfully challenged the German court's ruling and Chancellor Angela Merkel has promised to make religious circumcision practices (on males, but not females) legal once again.

Read more from William M. O'Barr at huffingtonpost.com

Is Infant Circumcision a Violation of Human Rights?

William M. O'Barr 

Kieran Kesner, a photographer, attended the Jewish ritual at the MetLife Stadium. You can view his beautiful images and video clips at AMAGANSETT.

I had never heard of Siyum HaShas. After a 6 hour drive on the morning of from Boston to NJ, I found myself immersed in the collective gathering of nearly 100,000 Jews.

This celebration marked the 12th celebration of Siyum HaShas, signifying the completion of Daf Yomi, a seven and a half year journey some take studying Talmud, the body of Jewish civil and ceremonial law cycle of studying texts from the Talmud, the canon of Jewish religious law. The event took place at MetLife Stadium in East Rutherford, New Jersey on August 1, 2012. The event involved speeches, dancing, singing, praying and celebration

This specific video clip, unedited, was shot through the crevice of my sleeve as everyone turned to face Jerusalem and Daven.

©2012 Kieran Kesner. All Rights Reserved

 

AMAGANSETT

Dr. David J. Landes is an anthropologist studying Orthodox Jewish culture. Last Wednesday David joined 90,000 orthodox Jews in a spectacular religious ritual at the MetLife Stadium in New Jersey. He shared his fascinating field notes with The Talmud Blog:

Over the past several decades a new ritual has taken hold within the Orthodox community, the daily learning of a prescribed daf, or double sided page, of the Talmud Bavli. The nature of this ritual, though, has yet to be fully investigated.

[...] A genuine feeling of community was felt within the stadium. It was easy to strike up conversations with complete strangers, everyone seemed eager to share with one another where they lived and whether they were being me’sayem (completing the Talmud). The crowd was laid-back and comfortable. People mostly sat quietly and listened to the speeches, but there were many quiet conversations going on. On the playing field, where I was sitting, the aisles were filled with people milling about, chatting on their smartphones. Everyone seemed to be taking pictures. In front of the dais there was a constantly changing cluster of people jockeying for position in order to snap shots of the various gedolim (revered sages).

[...] Everyone danced or swayed in their rows, except, of course, the women who were sitting very still in their seats high up in the third tier. The work of establishing solidarity is inevitably partial and obscures the work of exclusion that is its complement. It was a given that no women could participate in the learning of daf yomi – they were thanked, though, for making it possible for their men to learn — and there were no women in the program or in the videos, including the historical footage from pre-War Europe.  

Read more at The Talmud Blog:

Solidarity and Redemption at MetLife Stadium: Notes from the Siyum Ha-Shas- Guest Post by David J. Landes

Posted on August 3, 2012 by The Talmud Blog

David J. Landes is an independant academic living in the New York area. His dissertation, which he wrote in Princeton University’s Department of Anthropology, is based on fieldwork that he conducted at Yeshiva University and in the Modern-Orthodox community.